Director Vladimír Sís (1925-2001) and cameraman Josef Vaniš (1927-2009) took part in a unique expedition to China and Tibet in 1954 as employees of the Czechoslovak Army Film. In cooperation with Chinese filmmakers, whom they were also supposed to train, they made a documentary about the construction of the gigantic Sichuan-Tibetan highway, which connected inland China with Tibet. The country was considered part of the People's Republic of China after the Chinese occupation of 1950-1951. From March to November 1954, the Czech filmmakers travelled 1,800 km to Lhasa in cars, on horseback and on foot, where they stayed for a month. In the first part of the film, the authors concentrate on describing Tibetan nature and the life of the people there, emphasising the closed nature of the country due to the geographical conditions. In the second part, they follow the construction of a road, where thousands of workers (mostly political prisoners) with primitive tools slowly make their way through the mountains and along the mountain river banks in difficult conditions. After them come the machines and trucks. The creators also describe the construction of the second branch of the road, where the builders faced the challenge of an impenetrable jungle. They also depict a situation where there was too much water in the rivers and parts of the construction were threatened with destruction. The film culminates with the joining of the two roads and the completion of the Lhasa highway. It ends with a celebration of the opening of the road, which also captured Tibet's connection to the world. In the commentary, read by Karel Höger, the authors could not avoid the ideology of the time and had to keep many things secret. However, they dealt with this problem quite fairly, as they concentrated mainly on ethnographic description, with many Tibetan names and terms, and focused more on the heroism of ordinary people than on the political consequences. The construction of the highway was, of course, mainly motivated by China's militaristic strategy to help bring about the final domination of the “Roof of the World”. From the time of its creation to the present day, the film has a completely unique value in the world context, as it is one of the few visual testimonies of the time and Tibet in the 1950’s. Almost no filmmaker at that time had ever been to Tibet. The 14th Dalai Lama, Tenzin Gyatso, who was already the spiritual leader of Tibet at that time, appears in several shots. – Originally, three versions of the film were made: one for Czech distribution, one for China and one for the Venice and Karlovy Vary International Film Festivals. The original unedited material in the Czechoslovak Army Film Archive was shredded before 1989. The film was not screened much and, especially after the conflict between China and the Soviet Union, was shown only rarely in film clubs. The cameraman Josef Vaniš made many photographs during the expedition and his unique images (especially of the 14th Dalai Lama) became known worldwide. As early as 1956, they were exhibited at the Uknown Tibet (Neznámý Tibet) exhibition at the Náprstek Museum and at many other exhibitions after 1990, including the large Tibet In Mind (Tibet v mysli) event in 2009 in Prague, soon after the author's death. A book of his photographs, Memories of Tibet (Vzpomínka na Tibet, Práh, Prague 1997), has also been published. Other photographic publications have also been published in English, German and French. Vladimír Sís and Josef Vaniš also wrote the books Tibet (Naše vojsko, Prague 1958), Země zastaveného času (Mladá fronta, Prague 1959) and Tajomný Tibet (Mladé letá, Bratislava 1960). The director's son and well-known illustrator and author Petr Sís, wrote and drew the award-winning book Tibet Through the Red Box (Tibet – Tajemství černé krabičky, Labyrint publishing, Prague 2005) based on his father's diary.
Tibet is a land of mountains where life is very difficult for its natural conditions. However, it is also known for its natural riches. Among other things, it is the source of the sacred Brahmaputra River. The mountain streams and rivulets create other big rivers. But there are also rich soil areas where fruit ripens, and grain is harvested. Herders on horseback herd sheep, goats, and yaks on the plains. The people are also engaged in weaving cloth and knitting their typical carpets. The architecture of the Dalai Lama's summer residence, Norbilunka, and the Potala Palace in Lhasa, as well as the Tashilhünpo Panchen Lama's residence, is admirable. In addition to these, there are several temples and monasteries. The people observe ancient customs and ceremonies, and ancient pantomime is practiced. Traditional sports include archery and horse-riding. Tibet is, however, very closed and is connected to the world only by dangerous and often damaged caravan routes across the peaks of the eternally snow-capped mountains. The caravans are essential for supplying the country with, for example, tea and wood. Therefore, in the summer of 1951, Mao Zedong signed a declaration for the construction of a highway to the Roof of the World, which was to connect the capital of Sichuan province (Sichuan-Sikchang – wrong in the film), Chengdu, with the Tibetan capital Lhasa. The "Road of Peace and Friendship" project, which is characterised by its unique complexity, was put in charge of the greatest experts. – The first soldiers and workers are wading through the snow to reach the Chorshan Mountain. They smash rocks with sticks so they can use explosives. Songs are sung about the construction of Kang-dzang-kung-lu. Even people from the inland who work here have never seen snow before. In the evening, they return to their tent camps. – The productive Mekong Valley. In the tents, lamas and caravan leaders confer, helping to supply the construction. Caravans of mules and yaks hit the road daily. – Another part of the road is being built in the rocks above the Nunjiang River. The construction workers are transported to the site by a primitive cable car across the water and transport supplies in the same way. Then the explosives can be used. The journey to Lhasa must be completed by autumn 1954. At last, the first machines can be brought over the pass. Pneumatic hammers are now being used and bulldozers are helping. A solid bridge will be built, and the first trucks will pass into the depth of Tibet. – A new day begins in the town of Ya-an. Praga trucks leave daily for the distant mountains with supplies for the builders along the original tea trail. Over the top of Orlanshan, they descend into the deep valley of another river, the Ta-tu, over which the ancient "Eight Heroes" bridge used to carry the great battles. Now there is a new river crossing. Workers greet a convoy of trucks. There is a simple memorial to those who died during the construction. The road handles all the traps. It is transforming the whole region and new villages are being built along it. The Tibetans admire goods they have never seen before. Hides, herbs, and precious musk are traded at the new trading stations. It sells imported tea, of which Tibetans consume large quantities. The first hospitals and doctors arrive to treat Tibetans who have been used to traditional medicine. A herdsman waits with a horse at a maternity hospital for a baby and its mother. Together they leave for the mountains. The children go to new schools where young Chinese teachers introduce them to the world. A meteorologist explains to the villagers how a weather station with a Czech hygrometer works. The first farm machines appear in the fields, helping with harvesting and ploughing. Machines are also being used in the new workshops. Electricity takes the place of the torch. Cars reduced months of traveling down to days. – The last mountain remains to be climbed before Lhasa. At the same time, a second road to Lhasa is being built through Qinghai province. Caravans of camels and yaks pass along the second road, which is still in the process of making. Here, too, in the steppe and glacier fields, workers toil. The nomadic herders are seeing “iron cows”, or trucks, for the first time. The road continues in patches of subtropical jungle. Old-timers advise engineers on how to avoid swamps and other obstacles. Chainsaws cut down massive logs. Tented camps have mobile shops where even Tibetans buy things and foodstuffs previously unknown to them. – In August 1954, the 14th Dalai Lama appears on the road and sets off from Chhamdo accompanied by Chinese officers on his way to Beijing. The spiritual leader speaks to the people at a ceremony and ceremony about the historic transformation of Tibet. The people of faith pay their respects. On the road, the Dalai Lama pays his respects at a memorial to one of the victims of the construction of the highway. A second Tibetan leader, the Panchen Lama, also travels to China, this time in a military off-road vehicle. On the way, he too is celebrated by ordinary people. – From Lhasa, Tibetans, men and women, are building the last past. They are building dams and regulating rivers. However, the floods have spilled out of the banks and the work so far is in danger of being destroyed. The water will cut the workers off from supplies. The most essential supplies are also transported down the river by rafts and boats. People waist-deep in water build more dams and finally overcome the elements. – In the valley of the Pa-ch River, all sections of the road meet. A great communal celebration of the workers follows. The first truck arrives. – Dawn breaks over Lhasa. The sacred and forbidden city of monasteries and temples, with its masterpieces of art and architecture, celebrates a festival on 25 December 1954, when Tibetans welcome the first column of trucks. The road is officially opened by city officials. The link between Tibet and the interior of China has become a reality. Trucks carrying a portrait of Mao Zedong pass under the Dalai Lama's Potala residence. Tibetans dance the dance of happiness at the festival. – At night, car headlights shine on the new road...
The film was eventually made in three versions. In addition to the first version for Czech distribution, a second version for China was made due to disagreements with the Chinese crew. Finally, a third one was produced for the Venice and Karlovy Vary international film festivals. Only the first version has survived in the National Film Archive. The unedited material in the Czechoslovak Army Film Archive was shredded before 1989.
Vladimír Sís (hlavní režie), Chu Čchi, Li Ťün, Wang Ping
Josef Vaniš (hlavní kameraman), Feng Ťin, Ťiang Š, Wu-Ti, Čchen Č-čchiang, Čang Jün-čching
Jen Kche, Wang Mu, Wan Kuo-Liang, Čao Kchaj, Čchaj Šen, Jang Si-Jün, Cchaj Ťi-Wej, Liang Wen, Chu Fu-Tchao
FISYO (Music Conducted by Jaromír Nohejl)
Čína, Tibet, řeka Nun-ťiang (Tibet)
Cesta vede do Tibetu
Cesta vede do Tibetu
The Road Leads to Tibet
film
documentarytheatrical distribution
travelogue, reportage
China, Czechoslovakia
1954
1954
projection approval 8 August 1956
withdrawal from distribution 15 December 1959
premiere 7 December 1956 /suitable for youths/ (kino Hvězda /1 týden/, Praha)
renewed premiere 19 January 2019 /suitable for all ages without limit/
Československý armádní film, Filmové studio Čínské lidově osvobozenecké armády
Rozdělovna filmů Československého státního filmu (původní 1956), Dech hor (obnovená 2019)
medium length film
55 min
1 664 meters
16mm, 35mm, DCP 2-D
1:1,37
colour
sound
mono
Czech
Czech, commentary, Chinese, Tibetan
without subtitles
Czech
Festival: 17. mezinárodní filmový festival Benátky
1956
Benátky / Italy
Event: Medaile Čínské lidové republiky Za práci
1956
Peking / China
Josef Vaniš
Event: Medaile Čínské lidové republiky Za práci
1956
Peking / China
Vladimír Sís
Festival: 8. mezinárodní filmový festival Karlovy Vary
1954
Karlovy Vary / Czechoslovakia