Film documentation of events by Lumír Hladík / 1976–1981

Author's descriptions of actions

Lumír Hladík has lived in Canada since 1981, creating artworks on the borders of concept, action art, drawing, and video. The roots of his work, however, reach back into the 1970s, when action art was being defined on the fringes of the Czech art scene. Hladík was part of a circle of body artists that also included Petr Štembera, Jan Mlčoch, and Karel Miler, but the informal, low-key nature of his performances brought him closer to the work of his friend Jiří Kovanda. Hladík was one of the few to document his performances – which took the form of temporary interventions in the landscape – on film. This footage, originally shot on 8 mm colour film, was recently digitized at the National Film Archive and supplied with explanatory texts by the author.

These texts were taken from Pavlína Morganová’s book Lumír Hladík (SVIT Gallery, Prague 2011) with the kind permission of the author.

Ritual Murder of a Stupid Smirk (Rituální vražda pitomého úsměvu)

This performance was one of the few pieces of action art to take place in Hladík’s apartment. It betrays the artist’s interest in the everyday symbolism of small artefacts that can provoke him so much that he decides to destroy them. This was the fate that befell a wooden statuette of a jester exhibited in the shop window of a toy store near the apartment where Hladík lived at the time.

Czechoslovakia

1976

Anonymous Remained Anonymous (Neznámý zůstal neznámý)

Lumír Hladík often set his events in forests – both in totalitarian Czechoslovakia and in Canada. The character of the cultural landscape, or, in contrast, the Canadian wilderness, influenced the topics Hladík explored. In this event, Anonymous Remained Anonymous, he made a futile attempt to de-anonymise a tree.

Czechoslovakia

1977

My Personal “Eternal” Vector (Můj osobní „nekonečný“ vektor)

“I decided to become the proprietor of a cosmic vector.” On the basis of this decision, Lumír Hladík prepared an event: he placed a milestone and a sign in the landscape, both bearing the symbol of infinity. Both objects remained at the location for the following twenty-five years. Hladík was already living in Canada when his friend Petr Soukup shot the location footage. Soukup also made film recordings of all of Hladík’s previous performances.

Czechoslovakia

The event took place in 1977. The film documentation was made in the second half of the 1980s. 

Boundary; A Question Without Answers (Hranice; otázka bez odpovědi)

Hladík’s seemingly simple events build on deeper considerations, often arising from conversations with friends and artists, who thus searched for an escape from the limited thematic repertoire of totalitarian society. Realising artistic performances was, to an extent, an empirical test of these conversations. For Hladík, the landscape served as suitable terrain for these artistic experiments in the form of subtle, personal interventions. 

Czechoslovakia

1977

I Reduced the Diameter of Earth (Zmenšil jsem průměr Země)

In the 1970s and 1980s, art performances by Czech artists took place outside the public sphere of art. Their outreach was restricted to the community, or, as in the case of Lumír Hladík, was almost exclusively personal. Perhaps this is why Hladík was provoked by the idea of a “monumental” act – nothing less than an attempt to reduce the diameter of the Earth.

Czechoslovakia

1977

The Never Boulder (Už nikdy tenhle balvan)

In the second half of the 1970s, Lumír Hladík realised several events in the Central Bohemian Region, where he grew up. In retrospect, however, he says of his choice of landscape that it was a mere tool, like when you grab a piece of paper to draw on. In film documentation of his events, therefore, the landscape remains anonymous to a certain extent, and it is only the performer’s trajectory that draws out a theme. In this case, Hladík attempted to “put an end” to a rock that had provoked him since childhood.

Czechoslovakia

1978

The Mirrored Sea (Moře v zrcadle)

“One day, I realised it had been two years since I had last seen the sea. The sea was always a symbol of freedom. I decided that two years is long enough (emotionally) for me to set out towards the sea again with the aim of ‘not seeing it’. I asked my friends to drive me – blindfolded and carrying a large mirror – to the shore of the Baltic Sea in East Germany.” It was thanks to this event that Lumír Hladík’s Czechoslovak works could be discovered, completing our view of action art of the period and its unique relationship to film.

Czechoslovakia

1980


Film documentation

Ritual Murder of a Stupid Smirk

(Rituální vražda pitomého úsměvu, Lumír Hladík, 1976, 3 min 50 sec)

https://videoarchiv.nfa.cz/katalog/ritualni-vrazda-pitomeho-usmevu-mov

 

Anonymous Remained Anonymous

(Neznámý zůstal neznámý, Lumír Hladík, 1976, 1 min 16 sec)

https://videoarchiv.nfa.cz/katalog/neznamy-zustal-neznamy-mov

 

My Personal “Eternal” Vector

(Můj osobní „nekonečný“ vektor, Lumír Hladík, second half of 1980s, 18 sec)

https://videoarchiv.nfa.cz/katalog/muj-osobni-nekonecny-vektor-mov

 

Boundary; A Question Without Answers

(Hranice – otázka bez odpovědi, Lumír Hladík, 1977, 1 min 20 sec)

https://videoarchiv.nfa.cz/katalog/pre-hranice

 

I Reduced the Diameter of Earth

(Zmenšil jsem průměr Země, Lumír Hladík, 1977, 1 min 26 sec)

https://videoarchiv.nfa.cz/katalog/zmensil-jsem-prumer-zeme-mov

 

The Never Boulder

(Už nikdy tenhle balvan, Lumír Hladík, 1978, 2 min 1 sec)

https://videoarchiv.nfa.cz/katalog/uz-nikdy-tenhle-balvan-mov

 

The Mirrored Sea

(Moře v zrcadle, Lumír Hladík, 1980, 9 min 7 sec)

https://videoarchiv.nfa.cz/katalog/more-v-zrcadle-mov

 

 

Reviews: interpretation, contextualization and valorization

Lumír Hladík within the context of conceptual art

In 1983, “Jazz Section,” a highly influential and progressive cultural organization of its time, released the publication Body, Object and Reality by the philosopher and art theoretician Petr Rezek. This collection of Rezek's lectures and studies from 1976 to 1981 provided a philosophical interpretation of modern art from the 1960s and 1970s, unified by the concept of transmogrifications of the body, objects, and reality in art.

Rezek contextualizes new means of expression with ancient philosophical concepts and dedicates a significant part of his work to the Czech action art scene. He describes his encounters with performers such as Karel Mlčoch and Petr Štembera and explains how their particular performances helped him grapple, over a period of two years, with this form of action art and its cogent narrative style. Rezek notes that the concise descriptions of action art pieces often elude the fundamental question of “Why?” Instead, they draw attention to the essence of seemingly mundane everyday situations, allowing for deep interpretive insights.

In the book, Rezek also analyzes Lumír Hladík's action piece, The Mirrored Sea, as he found it insufficient to consider only the basic description of Hladík's action, such as “Hladík went to the sea, etc.” Rezek was particularly intrigued by the motif of the mirror and the memories of the previously observed sea, which serve as the central themes of the event.

"I started from the fact that the mirror reflects an image that is dependent on the presence of the mirrored person. This, for example, makes the difference between pausing in front of a mirror image and a film or photographic image (which could be installed in the given situation instead of a mirror). A true mirror image of the sea can only be experienced on a seashore, perched in front of the mirror image - without confronting the mirrored image - means being in place, and yet only in a mirror. However, the one who had seen the sea earlier can imagine, recollect the reality itself with the assistance of a mirror image, his mirror-stay on site is not virgin-like, it is rather a different kind of image consciousness, namely a memory. (...).

Sometime after my reflections, events took place that changed the meaning of the action piece, I don't know to what extent for Hladík, but it was significant for me. Hladík left the country. After learning this, I became interested in the piece again. I learned that the sea had already made a strong impression on him the first time he had the chance to observe it: he had the opportunity to see it for the last time several years before the performance. However, all the time since the last encounter, he had known that the sea was vital to him.

I am now interpreting the action piece no longer in relation to the concept that I reconstructed, but I include it in a wider context, for now I connect it with Hladík's life history. First of all, I don't feel that the intimate history of his life is being presented to me in the action piece itself; rather something inherently ambiguously outlined becomes a part of history in a fateful way. There was no indication that Hladík was contemplating emigration during his journey to the Baltic Sea. However, in retrospect, his actions suggest that his encounter with the sea might have illuminated his own circumstances to him. In the mirror image, the presence of the sea itself is missing - the sea is present here “as absent”, but it its absence speaks the more urgently about itself. This experience may have influenced his decision, or at least casts it in a specific light. Hladík decided to move to a place where direct contact with the sea is possible, a stark contrast to his homeland, where one might live an entire life without seeing the sea— ever.”

Petr Rezek, Tělo, věc a skutečnost. Druhé, rozšířené vydání. Praha: Jan Placák – Ztichlá klika 2010, s. 239–240.

Petr Rezek used Hladík's action The Sea in the Mirror to justify a critical analysis of conceptual works, which, according to him, can exceed the original artistic intention. At the same time, he provided a historiographical trace of the existence of this unique art piece and of Hladík himself as one of the leading action artists of the time. 

International attention

In the second half of the 1970s, Hladík's work attracted the attention of the French art historian and collector Geneviève Bénamou. In 1979, she self-published a unique catalog of Czechoslovak art, which included painting, graphics, sculpture, as well as installation and performance art, primarily from the period 1968-1978. The structure of the publication reflects three key artistic centers: Prague, Brno, and Bratislava, and features a dedicated chapter on female artists. The catalog organizes these elements chronologically, following the artistic generations emerging in the early 1960s, between 1967-1969, and from the late 1970s.Bénamou acknowledges that her selection was largely influenced by her personal preferences. Nonetheless, through primary research, she managed to document the early work of both male and female artists, much of which had been previously uncharted. Concerned that many of these artists might be forgotten, she aimed to preserve at least a small sample of their contributions. Consequently, the publication consists largely of photographs of the artworks, accompanied by descriptions and brief interpretive notes.

Lumír Hladík was placed in the final period of the catalog, a time significantly influenced by conceptualism, alongside artists such as Jaroslav Anděl, Pavel Büchler, Magdalena Jetelová, Karel Miler, Jan Mlčoch, and Petr Štembera. Bénamou devoted a two-page spread to Hladík, describing two of his early actions and commending his method: “a very simple formal analytical dictionary that highlights the new internal structures of the work.”

Geneviève Bénamou, L'Art aujourd'hui en Tchécoslovaquie. Goussainville: Benamou 1979, s. 150–151.

Reassessing his place

It was only thirty years after Hladík's departure from Czechoslovakia that his first Czech-English monograph was published, written and compiled by art historian and curator Pavlína Morganová. Hladík himself reached out to her after she mentioned his action piece, “The Mirrored Sea,” in her 1999 publication, Action Art (Votobia). Morganová’s reference was initially based on Rezek's analysis of Hladík's now-iconic action art piece in his book Body, Object and Reality (1981, published by Jazz Section). This historical reference marked the beginning of the rediscovery process for Hladík's earlier Czechoslovak work and his contemporary Canadian projects.

The monograph features an introductory text by the author, an interview with Hladík, and detailed descriptions of his individual performances, including those recorded on film and entrusted in 2020 to the long-term care of the National Film Archive in the Czech Republic. Pavlína Morganová aptly described Hladík's actions as “derailed situations”.

“The simple repositioning of a commonplace situation illuminates lived reality like a flash of lightening from a clear sky. This method was used at that time not only by Lumír Hladík, Karel Miler and Jiří Kovanda, but many other artists around the world. In totalitarian countries the unveiling of reality often possessed another, latently critical significance, which resonated strongly in society.”

Pavlína Morganová (ed.), Lumír Hladík. Praha: Galerie SVIT 2011, s. 8. 

Lumír Hladík regularly visits the Czech Republic, where during the last fifteen years he has held several solo exhibitions. These occasions have provided him with opportunities to shed light on the circumstances surrounding the creation of his early works:

We were looking for a new artform; painting and drawing - that wasn't enough for us at that time. We asked for more and we sought after “different”. We followed the example of the artists that we, together with Jirka Kovanda, discovered in Flash Art magazine; Chris Burden, Jannis Kounellis, Pistoletto and all those other action and conceptual artists. That was it, the right stuff we were after. We have also found a precedent in the work of our somewhat older colleagues: Miler, Štembera, Mlčoch. The formula of how to record actions was a given convention that we adopted. I had a friend, Leoš Malík, who was an amateur photographer. Once he found out I was doing action art, he immediately offered to photograph it for me. And another friend, Petr Soukup, studied at the University of Economics, but his main passion was cinematography. He purchased an 8mm camera and was looking for a subject, some kind of excuse to produce a movie or documentary. Immediately, he offered to film it all for me. I would never have thought of that. So, he filmed a lot of my action art, and even edited it all and captioned it with dates and commentary. It was a miracle in itself, somehow the universe interfaced and helped me out.

Pavlína Morganová, „Přežije lidstvo chytrost? Rozhovor s Lumírem Hladíkem“. ART ANTIQUES, červenec 2022, dostupné online (cit. 15. 4. 2024): <https://www.artantiques.cz/prezije-lidstvo-svou-chytrost>

Lastly, Hladík's work resonates deeply on both artistic and philosophical levels. The theme of “boundaries,” highlighted by Petr Rezek and Pavlína Morganová in Hladík’s art, has recently captivated German philosopher Dr. Hana Gründler, a Research Group Leader at the Art History Institute (subsidiary of the Max-Planck-Institute) in Florence. Gründler explores Hladík's action art through the perspective of ancient and pre-modern theories, interpreting it as a concept of “retreat as a form of resistance” in politically unfavorable times. She explores how these ethical-aesthetic resistance strategies can serve as critical tools even in our contemporary world. Lumír Hladík's work thus continues to gain relevance and inspire further study.

Hana Gründler, ‘Archimedes’ on the Field – ‘Socrates’ in the Parallel Polis. Ethico-Aesthetic Strategies of Resistance from Antiquity to the ČSSR of the 1970s 11. 4. 2024, Technologické centrum UMPRUM, Mikulandská 134/5, Praha 1.

Interview with Lumír Hladík

HAD TO LOSE MY VOICE TO GROW LEGS

In the 1970s, action art emerged on the fringes of the Czech art scene. However, the works of Jiří Kovanda, Petr Štembera, Jan Mlčoch, Karel Miler, and Lumír Hladík were professionally acknowledged in Czechoslovakia only at the beginning of the new millennium, following the Velvet Revolution in 1989 and the restoration of democracy. Lumír Hladík, one of the few artists who used film material to record his performances, left for Canada in 1981 and remained relatively unknown in the Czech art scene for almost two decades.

The landscape played a crucial role in the performances you realized back in communist Czechoslovakia.

That's because I spent most of my childhood outdoors, in the woods and fields. I was even a member of a forest ranger club, where we would trap live hares, for example. I was so fascinated by animals that I planned to become a professional ranger back then. I was quite a birder, and to this day, I can still recall the names of twenty different species of eagles.

In the Canadian wilderness, you even use animals as co-creators of your works. You have been working this way for almost fifteen years. What inspired you to do it?

It was because I had done a lot of canoe wilderness trips throughout my years in Canada. It's strange how things connect and come full circle. As a boy, I used to read the novels by Jack London and always wanted to see a primeval forest—the Urwald. Because our family was terribly poor, I never got to visit Boubín, a small natural forest reserve in southern Bohemia; the only one in existence. The only “primitive forest” I ever saw was the man-made backwoods around the town of Kostelec nad Černými Lesy. I don't know where this urge or longing comes from, but I always wanted to see Nature in a state where mankind had not interfered with it. That means in its divine state—as “God” created it.

Both the Canadian and Czechoslovak creative eras are characterized by an attempt to emulate rituals. Why?

Ritual as a thought process around my performances helped me construct a new deliberate not-knowing situation, a conflict brought to absurdity that had to be performed in order to be fulfilled. That's what's beautiful about action art. I spent weeks or even months thinking about how to set up such a situation.

Situations in your performances are determined by clearly set, premeditated limits.

In all these performances, it all revolves mostly around themes of mortality and immortality or determinism. Even the selection of a particular landscape was a tool I used to express existential anxiety, stirred by limitations or impediments.

Once or twice, however, you left the selection of the location of the event to others. This was the case in the events The Mirrored Sea and Everywhere, Nowhere, where you let yourself be led blindfolded.

I knew the place by the sea they were taking me to—it was supposed to be the place where I saw the sea for the first time, and now, the second time, I decided “not to see it again.” That was the beauty of it. So only Everywhere, Nowhere was based on the fact that I would never know where my friend was taking me. I was blindfolded and we drove for about eight or nine hours. I remember when we had been driving for a long time and the car was going uphill; I could feel it leaning, so I knew we must have hit some mountains, but that's all I was able to notice. It felt like seeing a mental image of a map in my head then; like I was looking from a bird's-eye view, down on the whole affair. I learned about this perception shift trick from The Little Mermaid. She had to lose her voice to get her legs. I was blindfolded throughout the entire event. After many driving hours, we stopped. The driver (Jarda) helped me out of the car and sat me down onto a grass patch. I plucked one stalk...still have it today. The event allowed me to experience such a fairy-tale wish carpet journey—fog in front of me, fog behind me. I whispered to myself... I want to be in the Šumava Mountains, in the Krkonoše Mountains... and lo and behold, I was there. I just didn't know when I "guessed right". The good new-ignorance again. However, the main goal of this event was to never find out where I got to, where we ended up. Never and forever!

Sylva Poláková, „Ztratit hlas, abych dostal nohy. Rozhovor s Lumírem Hladíkem“. Dok.Revue, 1. 11. 2020, dostupné online (cit. 15. 4. 2024): <https://www.dokrevue.cz/clanky/ztratit-hlas-abych-dostal-nohy>

About the author and masterclass

Born in 1952 in Český Brod, Czech Republic, he completed his education at the Higher Vocational School and the Václav Hollar Secondary Art School in Prague from 1974 to 1977. Since 1981, he has resided and worked in Canada. During the 1970s, he was part of a circle of action artists, including Jiří Kovanda, Petr Štembera, Karel Miler, and Jan Mlčoch. Over the years, he has also engaged in strategic graphic design and scenography. Presently, his work primarily encompasses multi-layered projects that explore the relationship between humankind and its rational defence of its own irrationality.

Overview of the presentation of Film documentation of events by Lumír Hladík / 1976–1981

2020 Film documentation of events by Lumír Hladík / 1976–1981, MFDF Jihlava, section Fascination

2022 Masterclass: Action art and installations, Ponrepo cinema, Prague

2023 Masterclass, Telegraph, Olomouc

2023 Portrait Lumír Hladík: Discussed Situations and Lecture: Masterclass, Schmalfilmtage Festival, Dresden, Germany

Solo / tandem Exhibitions

2022 - THE RISE AND FALL OF A QUANTUM BRAT, Nevan Contempo, Prague, Czech    Republic, / curator Pavel Švec

2020 - COZY VENOM, Darren Gallery, Toronto, Canada / curator Apollonia Vanova,

2018 - iron smirk, BUNKER2, March, Toronto, Canada /curator Veronika Ivanova, Matthew Kyba

2017 - Polar Transference, Jiri Kovanda & Lumir Hladik, Gallery1718, OAG, Ottawa, Canada / curator Matthew Kyba, Veronika Holcová

2016 - Gargoyles, Walnut Contemporary, Toronto, Canada / curator Raquel Ibérina

2015 - Oh Brother, GASK Museum, Kutná Hora, Czech Republic / curator Richard Drury  

2015 - Teleprezence…,GAVU, Regional Art Museum, city of Cheb, Czech Republic / with     Matyas Chochola / curator Jen Kratochvil, Marcel Fisher 

2014 - Pining in White, Corridor213, Toronto, Canada / curator Matthew Kyba  

2014 - The Great White, Corridor213, Toronto, Canada / curator Matthew Kyba

2013 - White is Good? – Corridor213, Toronto, Canada / curator Matthew Kyba  

2012 - Symbiotic Baroque, MUSEUM OF NEW, Toronto, Canada, / curator Joseph Drapell  2011 - 35 years, 7000km, Hladik / Kovanda, Galerie SVIT, Prague, Czech Republic / curator Pavlína Morganová, Michal Mánek

Group Exhibitions

2022 - Grenzen Der Freundschaft, Museum Utopie und Alltag, Eisenhüttenstadt, Germany

2021 - BY THE SEA, Kunsthalle Wilhelmshaven, Germany,23.07 – 03.10. 2021 / curator Petra Stegmann

2021 - MIRRORING, GCA, Roudnice nad Labem, Czech Republic / 28.1 – 13.6.2021 / curator Magdalena Deverová

2020 - Ji-hlava International Documentary Film Festival, IDFF, Lumir Hladik – actions, Jihlava, CZ, October 2020 / curator Sylva Poláková

2020 - PHOTOLA Art Fair, Los Angeles, USA / curator Apollonia Vanova

2018 - Through a Forest Wilderness, Berlin, Germany /curator Petra Stegmann

2018 - RITUALIA, ModernFuel - Main gallery, Kingston, Canada / curator Matthew Kyba  with Anna Eyler, Dagmar Genda, Nicolas Lapointe and Gonzalo Bénard   

2017 - Monochromatic Landscapes, Walnut contemporary, Toronto, Canada, with Julia Harris and Gonzalo Bénard / curator Raquel Ibérina Vilhena  

2017 - Through a Forest Wilderness, Potsdam, Germany / with Geoffrey Hendricks, Yoko Ono, Petr Štembera, Robert Watts, Vadim Zakharov / curator Petra Stegmann

2017 - Chimera, Walnut Contemporary, Toronto, Canada / curator Raquel Ibérina Vilhena  

2016 - The myth of Brown, OGV Gallery, Jihlava, Czech Republic / curator Eva Bendova, Lenka Dolanova  

2016 - International Bucharest Art Week, Bucharest, Romania / curator Oana Tanase  

2016 - Canada Days, Museum Mendel, Brno, Czech Republic / with Alena Foustkova, 

Helena Wison and Gonzalo Wilson, Jessica Serran, Karim Talaat / curator Alena Foustkova,

2016 - Thresholds, James Gallery at Hamilton Artists Inc., Hamilton, Canada, with Caitlin La Pena and Rebecca Munce / curator Matthew Kyba

2016 - The myth of Brown, Václav Rabas, GAVU, Cheb, Czech Republic, / curator Eva Bendova, Marcel Fisher  

2015 - RECALL, Walnut Contemporary, Toronto, Canada / curator Raquel Ibérina Vilhena  

2015 - Samizdat, Cedar Rapids, IOWA, USA / curator Daniela Sneppova  

2014 - “Sorry”, Artscape, WBCA, Toronto, Canada / curator Ruth Tait  

2014 - DRAWINGS, John B. Aird Gallery, Toronto, Canada / curator Carla Garnet  

2013 - Scope – Art Miami, USA

2013 - Below Zero, LONSDALE GALLERY, Toronto, Canada / with George Boileau, Joy Charbonnea / curator Leia Gore

2013 - 5 Artists, AWOL Gallery, Toronto, Canada 

2013 - Why there is no ocean here, OGV Gallery, Jihlava, Czech Republic, curator Lenka Dolanova  

2013 - Drawings, John B. Aird Gallery, Toronto, Canada / curator Carla Garnet  2012 - Samizdat, the Embassy of the Czech Republic, Washington, DC, USA / curator Daniela Sneppova  

2011 - Samizdat, Czech Center Gallery New York, NY, USA / curator Daniela Sneppova  

2011 - Spare time, National Gallery in Prague, Czech Republic, curator Milan Knížák

2010 - Artspin, Toronto, Canada / curator Rui Pimenta

2010 - 6 Artists, Museum of New New Painting, Toronto, Canada / curator Joseph Drapell

2010 - Envy, Beverly Owens Project Gallery, Toronto, Canada / multiple artists / curator Beverly Owens

2009 - Lust, Beverly Owens Project Gallery, Toronto, Canada / multiple artists / curator Beverly Owens

2009 - Wall Project, Peak Gallery, Toronto, Canada / multiple artists / curator Zack Pospieszynski

2008 – International Triennale of Contemporary Art, ITCA, National Gallery in Prague, Czech Republic / curator Milan Knížák

More info at https://www.lumirhladik.com/

 

In 2022, Lumír Hladík prepared his Masterclass for the Ponrepo cinema. The artist subsequently presented this lecture on other occasions in the Czech Republic and abroad, each time slightly modifying it.

It was the National film archive of the Czech Republic (NFA), who initiated the idea of a Lumír Hladík MASTERCLASS presentation. In 2019, the NFA acquired his 70s film documentation of his work and included it into its permanent collection. On the occasion of the premiere of these films at Prague’s PONREPO cinema (2022), NFA asked the artist to generate a lecture that would explain in further detail how his performances originated, what inspired them, and above all, how they relate to the artist’s current work. A discussion by Lumir Hladík with Pavlína Morganová and Jiří Kovanda followed in the Ponrepo cinema.

Hladík recognized that bridging a time span of roughly 45 years would require a more comprehensive approach, and decided to offer a much deeper analysis. While uncoiling and exploring a multitude of interrelated memes, he also expounds the theory of cognition, the theory of art and eventually even detects a close tie between quantum physics and the role of art in our civilization’s struggle for survival. In March 2023, Hladík’s MASTERCLASS had an English premiere at the short film festival (Dresdner Schmalfilmtage) in Dresden, Germany. Here are some key points from Hladík’s Masterclass: How to incise the texture of Existence. How to outwit improbability. Non/thinkthrough/ability. What is a pattern-gap. 10 trillion info-combinations in a work of art? Notion as an anti/non/representational interpretation in a state of superposition.

Ponrepo cinema, Prague, Czech Republic, 14. 11. 2022

Schmalfilmtage Festival, Dresden, Germany, 19. 3. 2023

Telegraph Gallery, Olomouc, Czech Republic, 18. 5. 2023 

 

Lumir Hladik’s Masterclass